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Tent City Comes To Ballard
Supper was sandwiches by flashlight on the first night in Ballard.
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Mar 22, 2001 --
The middle-aged man looks out his dining room window at the dark parking lot next door. "I don't like it because I have to live right next to it," he says. "If I look out my window, there they are."
In the rainy gloaming, dark figures move about in the shadows amid piles of tarps, tents and boxes. A glimmer from an occasional flashlight can be seen as the tent dwellers unpack their belongings, set up housekeeping and put together a cold evening meal.
The tent dwellers are a group of otherwise homeless Seattleites who belong to homeless advocacy group SHARE/WHEEL. The group organized their first tent city on Beacon Hill in 1998, following the city's purge of a wooded homeless encampment known as "The Jungle." The tent city has moved around the city for nearly a year, existing in defiance of city law. They have found allies in churches and community groups, who may offer a lawn or a parking lot or a playground where the nomads can pitch their tents and settle in for a few weeks.
In 1999, during the WTO, Crown Hill United Methodist Church on 14th Avenue NW sponsored an encampment. Last Wednesday the tent city landed in the 2300 block of NW 65th Street, in the parking lot of Trinity United Methodist Church. I went over to see the camp and talk to some of the neighbors.
A Tent, A Cot, No Heat
Tents are staked to the asphalt, jammed together in meandering rows with cluttered paths in between. There is no electricity or running water. For a moment in the dark and the rain you think you could be in a refugee camp in Kosovo. The inhabitants are homeless, and they depend on the assistance of more prosperous fellow humans for the basic rudiments of community.
"This is the men's tent," my guide says as we walk into a damp, drafty, gloomy Army-style tent with about 20 cots and no floor. "Couples can have a tent of their own, and a separate tent is set up for single women." The temperature outside is in the low 40s, and inside it seems colder. "Do you have heaters?" I ask. "No," my guide says, "but you can have as many blankets as you want."
Leo (left) and Bert Britton are living in the tent city at Trinity United Methodist Church. The brothers came to Seattle two months ago looking for work on fishing boats, and found the slowest fishing season in 20 years.
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Meet the Neighbors
The night before, about 100 neighbors and camp members met in the church sanctuary. The tenters introduced themselves and explained their purpose, and some neighbors expressed anger.
A tall, pregnant camp-dweller named Melissa explained, "Together we have some security and companionship, and more resources than if we were all sleeping in alleys and under bridges all over the city." Another SHARE/WHEEL member said, "No shelter will allow me to lay my head next to my wife. That's why we'd rather live in a tent."
"We just want a place to sleep and go about our lives. There are not enough beds in the shelters for all of the 5,000 homeless in the city," said Kevin Terry. "That's why we're living in tents, and why we want to move into your neighborhood for a few weeks." Later Terry said he'd never experienced such hatred and prejudice as he felt that evening in Trinity Church.
Several neighbors said they were angry with Trinity Church and Pastor Rich Lang for permitting the camp without a vote or discussion in the neighborhood. Others feared there would be sex offenders or fugitives in the group: "Do you do background checks?" "What kind of security do you have?"
"The church betrayed us by bringing these people into our community without asking," one man said.
"I won't apologize for not being comfortable," said a single mother of a six-year-old. "Even if you were a group of Boy Scouts, you couldn't promise 'no trouble.'"
[Note: Many of those interviewed asked that their last names not be used, and The Seattle Press honors all such requests.]
Bob Laird, Code Compliance Manager for the DCLU, offered the city's take on the matter. He informed the audience, "Encampments like this are illegal everywhere in Seattle, and in most other places too. The church will be subject to $75 a day fines for permitting the group to camp here."
"It's No Picnic"
The fourth or fifth speaker from the neighborhood, a woman in a black dress, was the first welcoming voice. "We've never gotten guarantees about the behavior or character of anybody who moves into our neighborhood. Why should we treat these people any differently?"
"It's no picnic to live in a tent," added a woman who had immigrated from Europe. "Nature was good to us on February 28 [during the earthquake], or we might all be living in tents right now.
"I get $560 a month in Social Security. My rent is $430. I could be living on the street next week. Would I be a different person if I lost my house? Would you let me pitch a tent on the church parking lot?"
Church parishioners defended the use of their parking lot as a temporary campground, saying, "We weren't asking your permission. We're fulfilling the reasons we exist. We took a unanimous vote that this place should be a sanctuary."
"Why should we have to put up with it?" a sometime block captain responded. "We're making the sacrifice, while they go to heaven."
Another angry neighbor, a single 30-ish man who works for the city, was furious that the church invited the homeless camp into the neighborhood. "They should have asked. They should have been more open about it."
I asked him how he would have voted, if he'd had a chance to decide whether to allow the camp. He thought long and hard about the question. "Homelessness is a terrible problem," he said. "I don't have an answer. I feel sorry for them and wish them the best. I'm afraid the place might be a magnet for other homeless people, but I don't want to just say 'go away' to someone seeking shelter. I'd have to vote yes."
Reader Comments
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LINDA SAFLEY
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Mar 29, 2001
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BALTIMORE, MD.
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EXECUTIVE DIRECTOR
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THANK YOU FOR PRINTING THIS ARTICLE, WE HAVE FEEDING THE HOMELESS, IN FRONT OF CITY HALL, AND WERE TOLD RIGHT BEFORE CHRISTMAS, WE WERE TO TAKE THE FEEDING OF THE POOR UNDER THE JONES FALL BRIDGE, AND THE NEWS REPORTED GROUP DEFIES CITY HALL, WE ARE STILL THERE FEEDING THE HOMELESS, AND THERE WERE QUITE A FEW DEMONSTRATIONS, IN FRONT OF CITY HALL, OUR TOWN SQUARE. WELL, THE HOMELESS OUT IN SEATTLE FACE RAIN, AND MORE RAIN, I HAVE HEARD HORROR STORIES. WELL, WE WON'T GIVE UP IN THIS COUNTRY, WHERE HOMELESSNESS SHOULD BE CONSIDERED A DISASTOR OF THE FIRST ORDER, BEING CRIMINALIZED BECAUSE YOU DO NOT HAVE A HOME, IS THE CRIME. WE HAVE EMPATHY FOR THE CHURCH HELPING, GOD BLESS THEM, PRAY FOR THEM, AND PRAY FOR THE CITY, 5000 HOMELESS, WE HAVE OVOER 5,000, AND IT'S NOT GOOD. GOD BLESS US ALL IN OUR WORK, THAT WE DO. |
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Tamara
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Apr 11, 2005
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tacoma, washington
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unemployed
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Well, all i had to say was that from all the comments that i did read from the homeles and the not is that they all have issues with something from the other and that both have some good comments on both ends. But as I myself is homeless in Tacoma i think that what is going on in seattle is a great thing for the homeless. In tacoma we have no such organization and i am actually planning to move to one such city. Thanks for your time. |
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Brad
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Jan 02, 2006
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Indiana
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HomeMaker
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For those that apose people being homeless.
Maybe you should vote for voluntary EUTHANASIA for those that are homeless.
Alotof people seem to hate the homeless,i was homeless once and wished i was dead.
Maybe if there was help at the time or a law allowing EUTHANASIA i would not have to endure this planet.
Yet i remain. |
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